Friday, 26 July 2024
Content suppression techniques against dissent in the Fifth Estate - examples of COVID-19 censorship on social media
Written for researchers and others interested in the many methods available to suppress dissidents' digital voices. These techniques support contemporary censorship online, posing a digital visibility risk for dissidents challenging orthodox narratives in science.
The Fourth Estate emerged in the eighteenth century as the printing press enabled the rise of an independent press that could help check the power of governments, business, and industry. In similar ways, the internet supports a more independent collectivity of networked individuals, who contribute to a Fifth Estate (Dutton, 2023). This concept acknowledges how a network power shift results from individuals who can search, create, network, collaborate, and leak information in strategic ways. Such affordances can enhance individuals' informational and communicative power vis-à-vis other actors and institutions. A network power shift enables greater democratic accountability, whilst empowering networked agents in their everyday life and work. Digital platforms do enable online content creators to generate and share news that digital publics amplify via networked affordances (such as 💌 likes, " quotes " and sharing via # hashtag communities).
#1 Covering up algorithmic manipulation
Social media users who are not aware about censorship are unlikely to be upset about it (Jansen & Martin, 2015). Social media platforms have not been transparent about how they manipulated their recommender algorithms to provide higher visibility for the official COVID-19 narrative, or in crowding out original contributions from dissenters on social media timelines, and in search results. Such boosting ensured that dissent was seldom seen, or perceived as fringe minority's concern. As Dr Robert Malone tweeted, the computational algorithm-based method now 'supports the objectives of a Large Pharma- captured and politicised global public health enterprise'. Social media algorithms have come to serve a medical propaganda purpose that crafts and guides the 'public perception of scientific truths'. While algorithmic manipulation underpins most of the techniques listed below, it is concealed from social media platform users.
#2 Fact choke versus counter-narratives
An example she tweeted about was the BBC's Trusted New Initiative warning in 2019 about anti-vaxxers gaining traction across the internet, requiring algorithmic intervention to neutralise "anti-vaccine" content. In response, social media platforms were urged to flood users' screens with repetitive pro-(genetic)-vaccine messages normalising these experimental treatments. Simultaneously, messaging attacked alternate treatments that posed a threat to the vaccine agenda. Fact chokes also included 'warning screens' that were displayed before users could click on content flagged by "fact checkers" as "misinformation".
#3 Title-jacking
For the rare dissenting content that can achieve high viewership, another challenge is that title-jackers will leverage this popularity for very different outputs under exactly the same (or very similar) production titles. This makes it less easy for new viewers to find the original work. For example, Liz Crokin's 'Out of the Shadows’ documentary describes how Hollywood and the mainstream media manipulate audiences with propaganda. Since this documentary's release, several videos were published with the same title.
#4 Blacklisting trending dissent
Social media search engines typically allow their users to see what is currently the most popular content. In Twitter, dissenting hashtags and keywords that proved popular enough to feature amongst trending content, were quickly added to a 'trend blacklist' that hid unorthodox viewpoints. Tweets posted by accounts on this blacklist are prevented from trending regardless of how many likes or retweets they receive. On Twitter, Stanford Health Policy professor Jay Bhattacharya argues he was added to this blacklist for tweeting on a focused alternative to the indiscriminate COVID-19 lockdowns that many governments followed. In particular, The Great Barrington Declaration he wrote with Dr. Sunetra Gupta and Dr. Martin Kulldorff, which attracted over 940,000 supporting signatures.#5 Blacklisting content due to dodgy account interactions or external platform links
#6 Making content unlikeable and unsharable
This newsletter from Dr Steven Kirsch's (29.05.2024) described how a Rasmussen Reports video on YouTube had its 'like' button removed. As Figure 1 shows, users could only select a 'dislike' option. This button was restored for www.youtube.com/watch?v=NS_CapegoBA.

Figure 1. Youtube only offers dislike option for Rassmussen Reports video on Vaccine Deaths- sourced from Dr Steven Kirsch's newsletter (29.05.2024)
Social media platforms may also prevent resharing such content, or prohibit links to external websites that are not supported by these platforms' backends, or have been flagged for featuring inappropriate content.

#7 Disabling public commentary
#8 Making content unsearchable within, and across, digital platforms
#9 Rapid content takedowns
Social media companies could ask users to take down content that was in breach of COVID-19 "misinformation" policies, or automatically remove such content without its creators' consent. In 2021, META reported that it had removed more than 12 million pieces of content on COVID-19 and vaccines that global health experts had flagged as misinformation. YouTube has a medical misinformation policy that follows the World Health Organisation (WHO) and local health authorities guidance. In June 2021, YouTube removed a podcast in which the evidence of a reproductive hazard of mRNA shots was discussed between Dr Robert Malone and Steve Kirsch on Prof Bret Weinstein's DarkHorse channel. Teaching material that critiqued genetic vaccine efficacy data was automatically removed within seconds for going against its guidelines (see Shir Raz, Elisha, Martin, Ronnel, Guetzkow, 2022). The WHO reports that its guidance contributed to 850,000 videos related to harmful or misleading COVID-19 misinformation being removed from YouTube between February 2020 and January 2021.#10 Creating memory holes
#11 Rewriting history
#12 Concealing the motives behind censorship, and who its real enforcers are
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Figure 2. Global Public-Private Partnership (G3P) stakeholders - sourced from IainDavis.com (2021) article at https://unlimitedhangout.com/2021/12/investigative-reports/the-new-normal-the-civil-society-deception. |
Friday, 6 July 2018
#ICEL2018 Capital meets capabilities: negotiating cultural exclusion in participatory culture
Our paper proposed a ‘Capital meets Capabilities’ framework that combines Sen’s capability approach with Bourdieusian cultural sociology to situate students’ contrasting circumstances and repertoires. This framework describes how people make strategic use of their capital for developing a range of cultural and leisure repertoires.
The visual arts e-portfolio curation that my PhD (2018) focused on is an example of participatory culture in which people’s designs can be strongly influenced by digital divides and other gaps. The gaps in participatory culture (or 'the participation divide') have not been conceptualised within a theoretical framework.
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A Capital meets Capabilities framework for the creative appropriation of e-portfolios (Noakes, 2018) |
The Capital meets Capabilities framework addressed the opportunities that Masibulele leveraged as an aspirant designer and fashion entrepreneur. The framework identified known gaps in participatory culture and suggested new ones related to cultural exclusion: Masibulele had to negotiate dominant cultural repertoires and taste regimes from a marginalized position. Unlike well-resourced emergent fashion designers, he was also heavily constrained. For example, he did not use his intermittent mobile-centric internet access to set up a presence on the most popular platforms for promoting fashion designs.We trust that Masibulele's example is instructive for researchers focused on participatory culture. We hope that they will use a Capital meets Capabilities framework for achieving holistic portrayals of all the gaps in participatory culture.
Please let us know what you think of the framework by adding your comment below, ta.
Tuesday, 9 September 2014
Phone to Photoshop: Mobile workarounds in young people’s visual self-presentation strategies
For background, the Cape Town Design Capital 2014 initiative provides an important platform for showcasing the wide range of design projects that support social, cultural and economic development in our city. Marion's mobile phone research, her Creative Code project, Anja's research into new design students' software use and mine into Visual Arts learners' e-portfolio choices and contexts, all contribute in small ways to the digital enfranchisement of young Capetonians.
However, with Professor Cronje we share the concern that a systemic approach is lacking that might support a more representative group of young South Africans (especially from working class backgrounds) in becoming involved with creative industries. Twenty years into a democratic South Africa, learners facing income and class barriers are seldom able to access tertiary education opportunities that could support them with securing careers in design, film and other creative industries. Access to such occupations requires a combination of economic, social and cultural capital (Bourdieu, 1984:2010) that mostly limits participation to young people from middle and upper class backgrounds, reproducing their privilege and guaranteeing future opportunities (Burawoy and Von Holdt, 2012).
Our paper frames this highly unequal context and introduces an emergent gatekeeper to students' access to creative fields; the increasing use of digital portfolios for professional self-presentation in visually creative fields. Given the local context of unequal access to digital technologies, this has become a new hurdle to tertiary studies at elite institutions (for example, the University of Cape Town's Michaelis School of Fine Arts requires prospective students to submit a digitised portfolio on CD). Not having an online portfolio of high-quality can also be an obstacle to securing freelance employment.
Our paper's two case studies were drawn from my long-term Critical Action Research (Carr and Kemmis, 1986:2003) project exploring the use of digital media for young people studying Visual Art in two quite different high schools in Cape Town. In the first site, twelve volunteer students at a specialised co-ed state school (six males and six females) attended extra classes to develop digital skills and to construct electronic learning portfolios (e-portfolios). In the second site, seventeen male students enrolled at a private boys’ school were required to create e-portfolios as a compulsory component of the Visual Arts syllabus.
My PhD explores the digital self-presentation and portfolio organisation choices of 29 learners and how contextual enablers and constraints were manifested in their e-portfolio significations. Our paper explores the latter in connection with mobile phone use. Although these are the most accessible form of digital media in a South African context, their use in e-portfolio production necessitated extensive resourcefulness for mobile-centric, government school students. We explore how mobile technologies are implicated in digital self-presentation and in the creation of e-portfolios, which involve both specific forms of cultural capital and specialised infrastructure. Similarly, digital portfolio creation requires infrastructure which exceeds the capacities of most South African schools.
The barriers and opportunities presented by digital networking for two young Visual Arts students are described: they attended very different secondary schools and had dissimilar home environments which necessitated contrasting workarounds. In overcoming these obstacles, the two learners developed very different professional self-presentation strategies and portfolio showcases. The visual strategies they adopted as they negotiated an unequal education system in two different parts of Cape Town are described.
Their experiences suggest that educators should be open to accommodating the mobile practices and genres that young people already use as they help them assume and challenge ‘disciplined’ identities in the visual culture.